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This is the only real distinction between positive voodoo rites and malevolent voodoo rites. So basically, like any other type of magic, the intention is the most crucial thing of them all, and, together with your energetic vibes, can affect the final result.
For those of you scared of the sacrificial side of Voodoo, I want to clarify that some voodoos communities perform positive voodoo rituals banning animal sacrifices, replacing it with vegetable offerings.
I emphasize that The Voodoo Council excludes any animal sacrifice that it considers a primitive practice that has no place in modern society.
Thanks to the constant commitment of the Voodoo Council, many communities of Voodoo faithful have definitively abolished animal sacrifice, replacing it with offerings of vegetable origin.
A singularity of voodoo rites is precisely in the sacrificial offerings. Each Loa voodoo has particular desires and preferences.
Therefore the primary duty of the priest is to adequately prepare the voodoo altar with all the gifts, the offerings that every single Loa loves to receive.
In this way, he achieves the targeted result more quickly through the voodoo rituals he performs. Magickal Spot is a witchcraft site dedicated to offering magical education, and we do this thorough explanation of the craft and its many nuances.
Find us on:. Special in December - Breakup and Return Spell. Additional menu. However, the doll can also be used to bless a person using different colored needles.
It can also be used to make a person fall in love by using hair or bits of clothing belonging to that person.
It is a piece of fabric or a leather bag on which verses of the Quran are engraved containing numbers associated with the person who will wear it.
This method is used to bring luck , ward off the evil eye , and in some cases to prevent pregnancy. As it happens for all kinds of magic, always consider the consequences of your rituals, spells, and ceremonies and keep in mind that the kind of energy you create is critical for a spell to manifest and, most of all, consider that magic always has a price.
This is especially important when it comes to black magic. If you are new to Voodoo, please educate yourself enough to know all you need to perform spells and rituals safely.
Voodoo is a powerful kind of magic, and if done wrong can easily create problems and negativity around you. So, if you want to dive into spells and rituals The Voodoo Hoodoo Spellbook by Denise Alvarado is a great option, especially because she grew up in New Orleans, the modern cradle of this fascinating craft!
If you are more of a theory witch and you just want to learn more about the story of Voodoo, and its origins The New Orleans Voodoo Handbook by Kenaz Filan is a good one!
Voodoo, like many other forms of magic, should be experienced like a journey taken step by step. She spreads universal abundance so that everybody can enjoy the beauty of creation.
Careful, though, she is also a mother of witches and she colours herself with the blood of her enemies, she is the ruler of a vulture.
Goddess of wind, fire, water and rainbow; ruler of the nature, fighter - courageous, beautiful, passionate and unpredictable.
Oya is a goddess of sudden change. Her energy is shown also in the destructive power of wind storms, floods and earthquakes.
Yemaya is a ruler of the sea and personification of female power. She is watching all the powers that give nutrition and food and she takes care of female affairs.
Yemaya protects child in the womb and also protects home. She has the powers to nurture and to destroy. Her task is constant renewal. In many countries people celebrate her on the days of full moon.
Goddess of heavens, personification of creative energy - old with white hair, kind and extremely powerful. Obatala is goddess of creation of Yoruba tribe.
Obatala is man and woman at the same time. Obatala is constantly trying to create therefore always fights for protection of sources and nature.
Wild man of woods, god of iron and smithery, protector of wealth and work, peaceful and dangerous man. Nigerian god Ogun transforms wild forests into new land for gods.
Ogun teaches people how to use knife for self-defence in the jungle. He teaches the smith craft, he helps people to build houses for shelter.
He is the father of civilisation and technology. According to the legend he was initially crowned as a king, but once people learned everything from him, he returned the crown and left for the forests.
He has strong character and tasks. He protects all the animals and plants and he preserves the harmony in nature. He is often compared to European god of sea, Neptune, from whom he probably took the trident as an attribute.
Agwe is called to calm the waves of the sea or ensure happy sailing, but mainly he is worshipped by those who fish and whose life depends on the life in the waters.
People under his protection will never drown and water will never harm them. Primordial god, god of snakes, he has a form of snake, he is universal power, protector of trees and waters- vivacious, strict and brave.
Damballah is a primordial and constantly renewing creature. He is the protector of universal knowledge, he is the original creative power energy.
Another primordial god is Loco. He is the spirit of vegetation and male form of plants. According to the legend he was the first priest, who transformed from a human being into a loa.
Therefore he is the intermediary between people and gods. If Loco appears at a ceremony, he could be recognised by a gnarled stick that he always carries with him or by his companion who always smokes a pipe and always accompanies Loco.
He is the loa of white magic. Simbi is depicted as a green snake and he is very wise. A person obsessed b y Simba is turning like a snake and is attracted by the water, because he is more than Damballah depending on the element of water.
Simbi is also providing certain connection between people and ghosts, because among voodoo people the mythical other side is deep in the sea.
Symbol Petro has only dark character. It represents aggressive side of voodoo. Barons are gods of death and cemeteries. The most powerful is baron Samedie.
He appears as a thin black man wearing a hat and holding a walking stick in his hand. Baron La Croix appears as a skeleton, he answers all the questions with sarcasm and he scares by his chilling look.
Baron Cemetiere Boumba has sinister look and his frightening behaviour evokes fear. The colours of barons are black and purple. All the rituals have to be done at night-time at a cemetery.
The most suitable sacrifice offers are coal, black candles, purple flowers or stones, but also rum and black chickens. The speciality of voodoo is the worship of twins.
They have an important meaning that has been transferred from African tradition. Special attention that is paid to live and dead twins has its roots in the veneration of godly twins: Mawa and Lisa.
They symbolise active male and passive female energy, they personify the sun and the moon. Together they create a hermaphrodite bisexual god that symbolises inseparable divine unity.
Twins, especially if it is a boy Dossou and a girl Dossa are considered as their earthly delegates. The birth of twins is in every case associated with a number of problems as they are seen as exceptionally powerful creatures.
They are foreseen as difficult, impulsive, sensitive and malicious mischievous, vicious beings. In everyday life it is recommended to deal with both children the same way, as they react in a very sensitive way to any differences made between them.
Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. See also: Ring shout.
See also: Haint blue. See also: Boo Hag. Pineapple Press. Retrieved March 24, The Voodoo Hoodoo Spellbook.
The Journal of American Folklore. Arcadia Publishing. Retrieved 29 August Retrieved Original Publications. Archived from the original on Knoxville: Mules and Men.
Conjuring Culture. See also, Hurston's, Mules and Men. In the appendix she lists the "paraphernalia of conjure," the last on the list being the Christian Bible.
University of Illinois Press. Moses, Man of the Mountain. Yvonne Chireau. Quoted in Smith. Retrieved 31 August Ring shout.
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